Here’s another collaborative Franciscan Gospel post that calls for heart-felt pondering. This weekly Sunday Gospel reflection and questions are written by Fr. Paul Gallagher, OFM. They are edited by Sister Anne Marie Lom, OSF and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. If you would like to read or download the complete pdf with excerpts for your prayer, please click here: Franciscan Gospel Reflection Oct 29 2017pdf. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Please include this information when printing.
Photos: St. Mary Church, Platteville, WI and St. Peter in the Loop, Chicago, IL
Matthew 22: 34-40
When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them (a scholar of the law) tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”
Background
Last week’s gospel reading recounted Jesus dealing with the potentially embarrassing questions of the scribes and the Herodians. This week, a lawyer who is one of the Pharisees takes his turn with a question. Between this Sunday’s gospel text and last week’s text, Matthew recounts the Sadducees approaching Jesus with their attempt to discredit Jesus. The Sadducees did not believe in life after death, so they proposed a situation where a woman was taken as a wife by seven brothers in turn, in order to conceive an heir for the family. The woman and all seven brothers die childless. Their question is, “Whose wife will the woman be in the next life?” (Matthew 22:23-33). All these questions are meant to embarrass and discredit Jesus in the eyes of the people.
While Jesus is being challenged by Jewish leaders of his day, do not be too quick to judge these leaders unfairly in their attacks. Remember that in Matthew’s gospel it is Jesus himself who started the confrontation with the parables he told. In the parable of the two sons, (Matthew 21:28-32) the Jewish leaders are represented by the first son who said he would go to work in the vineyard, but did not. In the parable about the landowner and the servants, (Matthew 21:33-46) they are presented as the servants who rejected the message, who beat those sent by the landowner to collect his share of the harvest, and who kill his son hoping to gain control of the property. In the parable about the king’s feast, (Matthew 22:1-14) they are the invited guests who refused to attend the wedding banquet.
The question that is put to Jesus in this text is not new. The Law included 613 commandments, 365 prohibitions (one for each day of the year), and 268 prescriptions (one for each bone in the human body). Each was considered binding because they were given by God to Moses. It would be unrealistic to expect a person to remember them all. Therefore, it was common to either condense the commandments into a number of summary statements, or to identify the more important commandments. King David has suggested eleven (Ps 15), the great prophet Isaiah proposed six (Isaiah 33:15), the prophet Micah had three (Micah 6:8), and Amos reduced them all to a single one (Amos 5:4). Others dealt with the 613 commandments by classifying some as heavy commandments and others as light. “Honor your father and your mother, as the Lord, your God, has commanded you, that you may have a long life and prosperity in the land which the Lord, your God, has given you.” (Deuteronomy 5:16) was considered a heavy commandment. “If, while walking along, you chance upon a bird’s nest with young birds or eggs in it, in any tree or on the ground, and the mother bird is sitting on them, you shall let her go, although you may take her brood away” (Deuteronomy 22:6) was considered a light commandment. The way that Matthew presents the lawyer’s question in the gospel makes it clear that it is part of the effort to discredit him, but the question itself is based in a long tradition of making livable one’s relationship with God, and it was at least in part based in observance of the 613 commandments.
Jesus’ response to the lawyer’s questions is not original. The two commandments that Jesus draws on for his response are found in Deuteronomy 6:5 and Leviticus 19:18. The linking of the two commandments can be found in at least one earlier Jewish work. Perhaps what is most radical about Jesus’ response is not apparent until one reflects about Jesus’ ministry and other teachings. It has to do with who Jesus understood to be one’s neighbor. The people that Jesus was addressing would have considered their neighbor to be their family, extended family, neighbors, and fellow Jews. The command to love was a command to be in a relationship that was characterized by loyalty, respect, and care for their welfare. Love described a code of behavior, not an emotional attachment. As Jesus’ ministry unfolds, it is clear that Jesus treats many as his neighbor who would have been considered outsiders by the people of the day.
Reflection Questions
1. There are people with whom your lived situation (work, classmates, neighbors, volunteers, etc.) brings you into relationship with. To what extent do you operate with a sense of loyalty and regard for their well being?
2. Have there been people who tried to discredit your reputation or embarrass you?
3. Who have been the people in your life who have really tested you? How did you respond to them? How are you a better person for their presence in your life?
4. If you looked to how Jesus lived his life for examples of how to love your neighbor, what incidents come to mind?
5. If you look again at Jesus’ life for examples of how he loved God with his whole heart, soul, and mind, what comes to mind?
6. Lastly, if you looked at Jesus for examples of how to love yourself, what would come to mind?
7. What stands out for you as you hear Jesus’ summary of the commandments? Where do you feel challenged? Where do you feel encouraged?
8. When you think of how love of God and love of neighbor are actually lived in your daily life, how are they similar and how are they different?
9. Can you take some time to talk to God about your desire to love God, your desire to love your neighbor, or your effort to love yourself?
