On this Thirty-second Sunday of Ordinary Time, we share a Franciscan Gospel reflection and questions written by Fr. Paul Gallagher, OFM. They are edited by Franciscan Sister of Christian Charity Sister Anne Marie Lom and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. To read or download the complete pdf with excerpts for your prayer, please click here: Franciscan Gospel Reflection November 11 2018. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Please include this information when printing.
In the course of his [Jesus’] teaching he said, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.”
He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”
It will be helpful to remember the gospel text from three weeks back, when James and John came to Jesus and asked that they be granted the seats on Jesus’ right and left when he comes into glory. (Mark 10:35-45) Jesus’ instruction to his disciples was “… whoever wishes to be great among you will be your servant; whoever wishes to be first will be slave of all.” (Mark 10:43) Mark’s description of the scribes here is the total opposite of Jesus’ instruction and his own way of living among them. The scribes do not identify with the poor servant class or even the common people of the day. They seek positions among the elite. Jesus makes no attempt to hide his criticism, and it is likely that the scribes themselves would have overheard his remarks.
Widows were among the lowest members of society. The word itself in Hebrew carries a meaning of one who is silent, unable to speak. That is because all women were expected to remain within the interior of the house while men of the day occupied the public arena. The concerns of a woman were expressed by her father or husband. If a woman became a widow and had no married son who could take her into his home, she would return to the house of her father or brother. If none of those were possible, she was forced to beg. Widows had no status of their own. Due to these circumstances, the care of widows became one of the basic values of Hebrew society.
The second part of the gospel text for today is linked to the first by the word widow. By putting the two texts next to each other, Mark emphasized the self-indulgent behavior of the scribes. To support the temple treasury, thirteen trumpet-shaped chests were placed in the courtyard. When coins were placed into these, the sounds of the coins could be heard by others. Donations of large coins made significant noise as they fell to the bottom. The coin that the widow used was the smallest in use at the time, its value was about 1/64 of the daily wage of a laborer. By including the detail that she placed two coins into the treasury, Mark makes sure his audience is aware that her intention was to hold nothing back, not even one of her small coins.
Jesus’ comments about her gift are not words of praise, but rather they carry a tone of lament. The widow, like the other people of the day, has been taught by the scribes the value of sacrificial giving. The temple offerings are designated to be used for the care of the needy. But there is a hidden presumption that these scribes have been using some of the funds to enhance their own appearance.
Truly the widow has given all that she had to live on, demonstrating her total trust in God to take care of her. Her gift will not enhance her status or reputation, like the large gifts of the others will do for them. The widow’s gift is a gift of herself, her very life in service to God. In reality it will not affect anyone else but her. While the widow may have great trust in God, the larger situation of the religious leadership of the day is troubling Jesus.
1. What are some of the reasons people choose to give to charities, churches, and individuals? What are some of the reasons you choose to make donations?
2. Who are the people without a voice in your community?
3. When you consider the daily life of the poor in your community, you think of…
4. Who are the faces of compassion in your community?
5. Mark’s description of the scribes as men who wear long robes, accept greetings, and seek out places of honor brings to mind…
6. Place yourself with Jesus and his disciples at the temple in Jerusalem as people are gathering. There are trumpet shaped treasuries into which people are placing their offerings as they pass. As you imagine yourself there, what do imagine the scene to be like? What do you notice in your mind?
7. Can you take some time to talk with God about your awareness of yourself as you reflected on this gospel text? What would you like to say to God? How does God want to respond to you?