Franciscan Gospel Reflection: Twenty-fourth Sunday of Ordinary Time 2020

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September 11, 2020

As we anticipate the Twenty-fourth Sunday of Ordinary Time,  the gospel encourages us to consider our own interactions with others. Fr. Paul Gallagher, OFM directs us in this reflection. The content is edited by Franciscan Sister of Christian Charity Sister Anne Marie Lom and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. To read or download the complete pdf with excerpts for your prayer, please click here: Franciscan Gospel Reflection September 13 2020 Excerpts are from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Photos: Jesus and disciples

Matthew 18:21-35

Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”  Jesus answered, “I say to you, not seven times but seventy-seven times.  That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.  When he began the accounting, a debtor was brought before him who owed him a huge amount.  Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.  At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’  Moved with compassion, the master of that servant let him go and forgave him the loan.  When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’  Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’  But he refused. Instead, he had him put in prison until he paid back the debt.  Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.  His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.  Should you not have had pity on your fellow servant, as I had pity on you?’  Then in anger his master handed him over to the torturers until he should pay back the whole debt.  So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”


In the gospel last week Jesus instructed his disciples on how they were to approach another who had sinned.  In this week’s gospel, Jesus continues his instruction of his disciples on another aspect of maintaining community relationship while dealing with less than ideal behavior.

The text begins with Peter asking about how many times he should forgive, which leads into Jesus’ parable on the importance for the disciples to act out of the same need to forgive others as they hope God will have toward them.

Peter asks if forgiving another person seven times is sufficient. Jesus insists the members of his community should forgive seventy-seven times. Other translations of this text render it seventy times seven. The point is the same.

Jesus makes his point through a parable that illustrates the underlying values of acting toward others with the same forgiveness that they have already received from God. Verse 23 especially indicates that Jesus is telling the parable to demonstrate the role of forgiveness in the realm of God. The parable also reflects the Near Eastern reality where kings exercised power of life and death over their subjects. The first debtor owed ten thousand talents. The second owed one denari. Six thousand denarii are the equivalent of one talent. The contrast in the amount owed is consistent with the punishment that each could receive. The first could lose wife, children, all his property and most importantly his status as a free person. The second man is put in prison over an amount he, his family and friends can raise. The response of both men to the possible punishment is the same; it is only the outcome that is different. The last line of the text makes the point. God is like the generous king in the parable who is willing to forgive our great debt. The disciples are expected to imitate that generosity in their own dealings with one another.

The parable also is a window into a very different culture. The role that the community plays in bringing their non-forgiving member to the attention of the King who had just forgiven him his debt is not out of character. The social pressure on the King to act if he is going to safeguard his reputation within the community is a powerful force that may not be immediately recognized by most westerners as we reflect on this text.

In our society, offenses and events of the day are most often reported in terms of economic impact. Wars, hurricanes, and mergers of companies are given a dollar value, while relationships and people’s lives that will be affected are not commented upon in the same way. Western culture has a much different value system than that of the world in which Jesus lived. The real damage with sin was what it did to relationships. In the parable, the king forgives an impossible debt. In part he most likely did so because putting his servant in jail would also mean he would lose honor with the rest of his household. This society functioned very differently than our own.

Reflection Questions:

  1. What is your experience of being forgiven?
  2. What is your experience of feeling you were never forgiven by another?
  3. How does your experience of forgiveness affect your ability to be forgiving?
  4. Can you recall stories in the gospel where God is portrayed as being forgiving and passages where God is portrayed and as having uncompromising expectations?
  5. What do you think Peter is feeling as he asks his question at the beginning of the text?
  6. If you were there with Jesus and the disciples, what questions would you like to ask?
  7. Are there people you know who seem to have a great ability to forgive?
  8. Are there places in your life where you are aware of consequences of living with a lack of forgiveness for an extended period?
  9. Can you talk to God about your awareness of God’s desire to forgive you, or some other thought or feeling that arises out of this text for you?


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