Eighteenth Sunday of Ordinary Time 2025 Franciscan Gospel Reflection

Franciscan Friar Fr. Paul Gallagher reflects on the Gospel readings for the Seventeenth Sunday of Ordinary Time. Have you ever been asked to mediate a disagreement or received a summons to be on a jury? What was your reaction?

The content is edited by Franciscan Sister of Christian Charity Sister Anne Marie Lom and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. To read or download the complete pdf with excerpts for your prayer, please click here: Franciscan Gospel Reflection August 3 2025.  Excerpts are from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Photos: Daderot., Public domain, via Wikimedia Commons

Luke 12:13-21

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’

Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

Background:

In last week’s Gospel one of Jesus’ disciples asked him to teach them to pray, like John taught his disciples to pray. In response they and all of us received the beloved Our Father which is also a model for how to pray. The two parables that were also included in last week’s Gospel offer us insight into the kind of relationship that God desires to have with each of us. The first parable is between two friends, and the second is based on a loving father and his children. We are to be persistent, and trust that our loving Father hears our prayer and is responding.

Following last week’s Gospel text, Luke’s Gospel records a series of short interactions with the crowds that gather to hear Jesus (Luke 11:14-36). After these short teachings, Luke then describes an incident where Jesus attends a dinner given at one of the Pharisees’ house. Jesus is criticized for not keeping the customary rituals of washing before the meal. In response Jesus then criticizes the Pharisees for their observance of rituals without letting it affect their interior. The scribes are also offended by his comments. Luke notes that, as Jesus leaves the house, the scribes and Pharisees are plotting together as to how they might catch him in something he is saying (Luke 11:37-54).

As chapter 12 begins, Luke places Jesus back among the crowds, teaching that when difficulties come, they should not be afraid of those who can only do physical harm. God who cares about sparrows also cares about them (Luke 12:2-9). He assures them that when they have to defend themselves, the Holy Spirit will guide them in their response (Luke 12:10-12). Then the text for the Gospel for this Sunday follows.

The nature of the request posed here may seem unusual. However, questions around inheritance were not so unusual in the days of Jesus. Jesus is being invited to become the mediator between two brothers. This role would only be given to a person who has earned a reputation of being very trustworthy. “Truly worthy of esteem, truly honorable are the peacemakers, for they will be considered God-like” (Mt 5:9). Such a person would seek a solution that would be agreeable to both parties, and avoid further disagreement that could escalate into bloodshed. In order to be successful, the mediator would need to have the trust of both parties. However, Jesus’ response indicates that he believes that his counsel is not being sought out of respect for his wisdom.

The scriptures also point to how important the questions of inheritance were throughout our history. The book of Genesis records Rebecca assisting her second-born son, Jacob, in tricking his elderly father into giving him his brother’s birthright (Genesis 27:1-45). Later in Luke, Jesus will tell the well-known story of the prodigal son (Luke 15:11- 32). Within the culture of Jesus’ time, a family inheritance/holding did not have to be divided equally, or one share could be requested by one of the sons. Such requests were an insult to the entire family, especially the father, because it implied a wish that the father was already dead.

The parable that Jesus tells is consistent with the values of the day. The rich man is foolish, not because of his wealth, but because he did not use his wealth wisely. He had the opportunity to use his wealth to build esteem and honor within his community, but he chose to act out of greed; he valued his wealth more than honor. His death comes not as a punishment but at the end of his time on earth. He can take none of his wealth with him, and he will have no real control over it. He could have died taking with him the things most valued, the esteem and respect of his neighbors. He has acted foolishly.

Reflection Questions:

1. Have you ever been asked to mediate a disagreement or received a summons to be on a jury? What was your reaction?
2. Have you ever been involved in writing a will for yourself or others?
3. Have there been times when you have reflected on how to use wealth? Has that changed through time? Why?
4. What were your thoughts and feelings toward the farmer at the end of the parable?
5. In your opinion, what are the things that matter most to God?
6. Are you rich in those things?
7. Can you take some time to talk frankly with God about the gifts that you have been given, your use of those gifts, or anything else that might have arisen within you from this Gospel?